
- Artistic Research
- Ting Tang Trash

Jorunn Veiteberg: Ting Tang Trash
'Of all objects, I prefer the well worn ones,' Berthold Brecht wrote in a poem.
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From the Preface
He is not alone. To an increasing degree, craft makers, visual
artists and designers have started to use already existing things
and trash as raw materials for their artistic activities. This
practice has become so wide-spread that a research group has been
set up in a collaboration between Bergen National Academy of the
Arts and the Art Museums of Bergen to study the phenomenon more
closely. In 2008, we received funds from the Research Council of
Norway for a three-year project entitled Creating Art Value. A
project about rubbish and readymades, art and ceramics, abbreviated
to K-verdi. The group consists of philosopher Søren Kjørup, senior
curator Anne Britt Ylviåker, art historian Jorunn Veiteberg, and
the research fellows Kjell Rylander and Caroline Slotte.
We chose to limit our research to the field of ceramics for
several reasons. Ceramics has a rich history and is international.
As a pictorial medium and utility object, it has reached all levels
of society, and as a commercial commodity and valuable art pieces
it has served as an important bridge between east and west. The
Europeans admired Chinese porcelain for centuries before finally
cracking the code in the early 18th century. Subsequently,
porcelain and pottery factories were built all over Europe, but
mass production and poor quality also triggered a counter-reaction:
studio ceramics. It is no longer meaningful to think in terms of
these opposites, since one of the two, the industry, has mostly
been closed down in the West. Production is no longer the mainstay
of the economy, service and information have taken its place. This
can hardly be illustrated more clearly than by the Porsgrunn town
council's decision of 10 February 2011 regarding the new zoning
plan for Porsgrunds Porselænsfabrik's former factory premises: 'The
purpose of the zoning plan is to re-zone the factory premises from
industrial purposes to a "centre area" (business/office purposes)
etc.'
This post-industrial situation has created a new reality for all
those who work with ceramics. Some are looking to China again, and
cooperate with craft enterprises and specialist environments there.
Alternative forms of production have also developed in the form of
a 'do-it-yourself' attitude. The raw materials for such activities
are often easily accessible objects and things that surround us and
that can be recycled. Still others continue to work in a
studio-based practice, but have started to use techniques and work
methods that used to be taboo because they were associated with
industrial production.
These changes and the complex reality that gave rise to them forms
part of the backdrop for Thing Tang Trash. The artists who are
presented in the book and in the exhibition show some of the
present scope of the field. Not everyone would agree with Brecht's
praise of the used and worn, some only work with casts or new and
shiny objects. But through their use of objects as raw materials
and by moving them out of an everyday context and into an artistic
one, they have all contributed to raising the value and status of
these objects. It is this process that we have called
upcycling.
Changed work methods and unconventional materials - particularly
of a non-permanent nature - challenge the institutions that collect
and preserve. Creating Art Value has studied the attitude the
museum takes to these new practices in more detail, but we have
also seen that many artists are finding the museum and collections
a more and more interesting arena to enter into a direct dialogue
with. Thing Tang Trash can therefore present several installations
that have been made especially for this exhibition and for the
premises of Permanenten West Norway Museum of Decorative Art.
The post-industrial trend that I have given a brief outline of
above has stood out as particularly relevant in the 2000s, and it
is one of the few trends in craft that can be seen as something
completely new. It is not new in a way that represents a break with
the past, however. The past is present everywhere in
post-industrial ceramics, in the choice of materials and motifs as
well as in work methods and themes. It has been an important aspect
of the book and the exhibition Thing Tang Trash to point out these
connections to the past. They highlight the changes and help us to
see the challenges more clearly. But the connections to the modern
material culture are equally important. The world is full of
objects, so why not give them new life as art?
Bergen, 1 October 2011, Jorunn Veiteberg
